This is a follow-up to the previous post. I forgot to add these examples.
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43 |
Shaking, trembling of heavens, earth, Satan, and the
wicked / shaking off Satan’s chains, bands, and sin “adam fell” BM (1) PGP (1) JE
(4) “by his fall” BM (1) PGP (1)
JE (5) JE: “God made man in a blessed
state 3. Man's misery by his fall” “made partakers” NT (3) DC (4)
PGP (1) JE (100) “carnal, sensual, and devilish”
BM (1) PGP (2) James 3:14–17 and JE. "If ye have bitter envying and strife in your
hearts, glory not, and lie not against the truth: this wisdom descendeth not
from above; but is earthly, sensual, devilish JE: “Referring manifestly to
what he had been saying, in the immediately preceding discourse, about
spiritual and natural men, and evidently using the word "carnal" as
synonymous with "natural." By which it is put out of all reasonable
dispute, that the Apostle by "natural men" means the same as men in
that carnal… For the Apostle in his sense includes the more spiritual vices
of envy, strife, etc. as appears by the four first verses of the next
chapter; where, as I have observed, he substitutes the word
"carnal" in the place of òς. So the apostle Jude uses
the word in like manner, opposing it to "spiritual," or
"having the spirit." V. 19, "These are they that
separate themselves, sensual" (ψυχικοί), "not having the Spirit." sinful
state, that they are in by their first birth |
Moses 1:21, 6:47–49, 7:41, 61 47 And as Enoch spake forth the words of God, the people
trembled, and could not stand in his presence. 48 And he said unto them: Because that Adam fell,
we are; and by his fall came death; and we are made partakers
of misery and woe. 49 Behold Satan hath come among the children of men, and
tempteth them to worship him; and men have become carnal, sensual, and
devilish, and are shut out from the presence of God. (Moses 6:47–49) |
2 Nephi 1:13, 23, 9:44–45, 28:18–19 |
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44 |
Misery (either for Satan or his followers) “doom” BM (2) DC (1) PGP (1)
JE (20) “sufficiently” OT (2) BM (18)
DC (5) JE (100+) JE: “they thought me sufficiently
instructed in the mind of Christ to teach them” “When we are sufficiently instructed
that all these things were typical” “miserable” OT (1) NT (2) BM
(6) “miserable forever BM (2) JE
(20) JE: “If I can't be holy, I
must necessarily be miserable forever.” “But by sin man has
drove away God from the soul, and therefore must be miserable forever if
God returns not. Sin as naturally makes the soul miserable as poison
doth the body,” JE: “The devil, if
permitted, can terrify men as well as the Spirit of God, it is a work
natural to him, and he has many ways of doing it, in a manner tending to no
good. He may exceedingly affright persons, by impressing on them images and
ideas of many external things, of a countenance frowning, a sword drawn,
black clouds of vengeance, words of an awful doom pronounced,* hell
gaping, devils coming, and the like, not to convince persons of things that
are true, and revealed in the word of God, but to lead them to vain and
groundless determinations;” |
Moses 7:37, 41 37 But behold, their sins shall be upon the heads of their
fathers; Satan shall be their father, and misery shall be their doom; (Moses 7:37) wherefore Enoch knew, and looked upon their wickedness,
and their misery, and wept and stretched forth his arms, and his heart
swelled wide as eternity; and his bowels yearned; and all eternity
shook. (Moses 7:41) |
2 Nephi 2:5, 11, 13, 18, 23, 27, 9:9, 46; Mosiah 3:25;
Alma 3:26, 9:11, 26:20, 40:15, 17, 21, 41:4, 42:1, 26; Helaman 3:29, 5:12,
7:16, 12:26; Mormon 8:38 5 And men are instructed sufficiently that
they know good from evil. And the law is given unto men. And by the law no
flesh is justified; or, by the law men are cut off. Yea, by the temporal law
they were cut off; and also, by the spiritual law they perish from that which
is good, and become miserable forever. (2 Nephi 2:5) |
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45 |
Misery and woe JE: while those that are so
far from G and lie under so much Guilt will and the Children of satan are
thereby exposed to the extramost misery and woe |
Moses 6:48 |
2 Nephi 1:13; Alma 9:11; Helaman 5:12, 7:16 |
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46 |
The infinite nature of God’s love and the Atonement
(Enoch’s “heart swelled wide as eternity” and his “bowels yearned” in tasting
the grief of human wickedness / Christ’s “bowels of mercy” and infinite
atonement) “bowels of mercy” BM (3) JE
(2) “in their epistles abundantly
recommending love, peace, gentleness, prudence, bowels of mercy and
kindness” “bowels yearned” OT (1) PGP
(1) JE (2) JE: “When once Joseph's
brethren were thoroughly humbled, then his bowels yearned towards
them with exceeding great compassion and tenderness of heart” “all eternity” BM (5) DC (8) PGP
(7) JE (100+) JE: “there are two worlds. The
one is corruptible but the other incorruptible; the one is that which can be
shaken, the other that which cannot be shaken, but shall remain to all eternity” “infinite atonement” BM (3) JE: “this again shows the
truth of what the Scripture reveals concerning the necessity of a Savior, to
offer an atonement of infinite value for sin” JE: “this proves that a
sacrifice of infinite value was necessary, and that God would accept
of no other: for an atonement that bears no proportion to
the offense is no atonement” JE: “with all the heart
accepting an infinitely great atonement for sin in a divine
Mediator's suffering the infinitely terrible effects of God's displeasure for
our sins” |
Moses 7:28–41, particularly 41 |
Bowels of mercy: Mosiah 15:9; Alma 7:12, 26:37, 34:15 9 Having ascended into heaven, having the bowels of
mercy; being filled with compassion towards the children of men; standing
betwixt them and justice (Mosiah 15:9) |
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